This also applies to visits to Vatican City. There is nothing wrong with visiting houses of worship for cultural learning and to appreciate the architectural marvel. Muslims can visit not just churches but also other places of worship such as temples and synagogues.
Islam encourages one to be beneficial to all of humanity. Amongst the various kinds of benefits a person can offer is to save lives which is one of the Maqasid objectives of the Syariah. The most beloved people to Allah are those who are most beneficial to people. For a more detailed read, you may refer to fatwa here.
This is one of the commonly searched questions on google. The answer is yes, most definitely. There is nothing wrong for us to commemorate one day to celebrate our mothers, by going out for a meal or giving gifts to our mothers, the one we owe our life to in this world. As long as we celebrate it within the boundaries of our faith, we can celebrate this day with our beloved mum.
In fact, the Prophet s. This is narrated in a hadith by Abu Hurairah r. A man asked the Messenger of Allah s. The Prophet s.
Just ensure we celebrate these days moderately, and do not let consumerism define the celebration of these beautiful days. There is no prohibition in celebrating a birthday.
It is to celebrate our milestones in life and a reminder for the blessings of our existence. You may also celebrate the birthdays of your loved ones to appreciate them being a part of your life.
The deeds are presented on Monday and Thursday. Thus, I love for my deeds to be presented while I am fasting. From this hadith, we can see how the Prophet s. As long as we ensure that the celebration does not contravene Islamic law such as throwing parties that include vice activities, it is permissible. It should not be smeared nor defiled.
A famous story narrated in a hadith tells us a story of a prostitute who fed a thirsty dog. The thirst nearly killed it. However scholars from the Maliki mazhab and several of the scholars from the Shafie mazhab 7 , are of the opinion that hunting dogs are not considered najis mughallazah major impurity , considering the fact that the dogs are frequently used during hunting 8. Thus, the scholars of Maliki mazhab are of the opinion that any body parts or areas that come into contact with the saliva of the hunting dogs do not need to be cleansed as per the method explained above or even washed.
The same principle can be applied to that of guide dogs, for both the owner of the guide dog and others who come into contact with any part of the dog including its saliva.
This is considering the fact that the aim of the guide dog is the same as that of the hunting dog i. Hence, a blind person who needs to keep a guide dog to help him manage his daily affairs can adopt the opinion of several of the scholars from Shafie mazhab, as well as the scholars from the Maliki and Hanafi mazhab.
This is considering the fact that it is difficult to sertu every time and in all situations. Allah swt says in surah Al-Baqarah, verse Which means: When there is difficulty, then the Shariah brings about ease. The ruling is also the same for members of the Muslim community who may come into contact with guide dogs in public places and public transport buses, trains etc.
The approach of several of the scholars from the Shafie mazhab and those of the Maliki mazhab, with regard to this matter, can be adopted. For those who are of the opinion that they have to cleanse themselves if they come into contact with dogs, this can be considered as umumul balwa 10 and they are not required to adhere to the requirement of cleansing themselves. Based on this opinion, Muslim owners of guide dogs do not need to cleanse or sertu their clothes or any part of themselves that come into contact with the guide dogs.
However, if an individual is still sceptical of the cleanliness of their clothes or body, they can simply wash it off with water only. If the guide dogs are brought to public places such as restaurants, public transport etc which are shared by all users of different backgrounds; and if one walks past an area where the guide dog may have rested or walked past it, then this falls under the concept of umumul balwa , and a person does not need to cleanse himself using the sertu method.
Although officially haram , many Malaysians own dogs for security, partly because of a worsening national crime wave. The dog debate in Malaysia is in fact nothing new. In colonial times, local people were forced to deal with an alien influx of dogs brought by British planters and officials, which in turn made the pets fashionable among many prominent Malays, including royals.
At this time, a vibrant and largely cordial discourse thrived between the kaum tua old conservatives and kaum muda young moderates about how to handle dogs. Many even smile — after all, dogs are cute! RN in your inbox Get more stories that go beyond the news cycle with our weekly newsletter. Email address.
Understanding Islamic law. Islamic ethics for the modern world. Explained: Why Muslim women wear a burka, niqab or hijab.
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